Archive for the ‘behavior’ Category

And I have to start this essay with a simple statement that it is not lost on me that all of the above is 100% derived from my own history, studies, jobs, art works, and everything else that goes into me.  So maybe this is just a theory of myself or not even a theory, but yet another expression in a life time of expressions.   At the very least I enjoyed 20 hrs of re-reading some great science, crafting what I think is a pretty neat piece of art work, and then summarizing some pondering.   Then again, maybe I’ve made strides on some general abstract level.  In either case, it’s just another contingent reconfiguration of things.

At the end I present all the resources I read and consulted during the writing (but not editing) and the making of the embedded 19×24 inch drawing and ink painting (which has most of this essay written and drawn into it).   I drank 4 cups of coffee over 5 hrs, had 3 tacos and 6 hotwings during this process. Additionally I listened to “The Essential Philip Glass” while sometimes watching the movie “The Devil Wears Prada” and the latest SNL episode.


There is a core problem with all theories and theory at large – they are not The t=Truth and do not interact in the universe like the thing they refer to.   Theories are things unto themselves.  They are tools to help craft additional theories and to spur on revised dabbling in the world.

FullSizeRender (4)

We have concocted an unbelievable account of reality across religious, business, mathematical, political and scientific categories.  Immense stretches of imagination are required to connect the dots between the category theory of mathematics to radical behaviorism of psychology to machine learning in computer science to gravitational waves in cosmology to color theory in art.  The theories themselves have no easy bridge – logical, spiritual or even syntactically.

Furthering the challenge is the lack of coherence and interoperability of measurement and crafting tools.   We have forever had the challenge of information exchange between our engineered systems.   Even our most finely crafted gadgets and computers still suffer from data exchange corruption.   Even when we seem to find some useful notion about the world it is very difficult for us to transmit that notion across mediums, toolsets and brains.

And yet, therein lies the the reveal!

A simple, yet imaginative re-think provides immense power.   Consider everything as network.  Literally the simplest concept of a network – a set of nodes connected by edges.   Consider everything as part of a network, a subnetwork of the universe.  All subnetworks are connected more or less to the other subnetworks.   From massive stars to a single boson, all nodes in a network and those networks of networks.   Our theories are networks of language, logic, inference, experiment, context.  Our tools are just networks of metals, atoms, and light.   It’s not easy to replace your database of notions reinforced over the years with this simple idea.

But really ask yourself why that is so hard but you can believe that blackholes collide and send out gravitational waves that slightly wobble spacetime 1.3 billion light years away or if you believe in the Christian God, consider how that’s believable and that woman was created from a guy named Adam’s rib.    It’s all a bit far fetched but we buy these other explanations because the large network of culture and tradition and language and semiotics has built our brains/worldviews up this way.

Long ago we learned that our senses are clever biological interpreters of internal and external context.  Our eyes do not see most of “reality” – just a pretty course (30 frames per second) and small chunk of electromagnetic waves (visible light).   in the 1930s we learned that even mathematics itself and the computers we’d eventually construct can not prove many of the claims they will make, we just have to accept those claims. (incompleteness and halting problem.).

These are not flaws in our current understanding or current abilities.  These are fundamental features of reality – any reality at all.  In fact, without this incompleteness and clever loose interpretations of information between networks there would be no reality at all – no existence.   This is a claim to return to later.

In all theories at the core we are always left with uncertainty and probability statements.   We cannot state or refer to anything for certain, we can only claim some confidence that what we’re claiming or observing might, more or less, be a real effect or relation.   Even in mathematics with some of the simplest theorems and their logical proofs we must assume axioms we cannot prove – and while that’s an immensely useful trick it certainly doesn’t imply that any of the axioms are actually true and refer to anything that is true or real.

The notion of probability and uncertainty is no easy subject either.   Probability is a measure of what?   It is a measure belief (Bayes) that something will happen given something else?  Is it a measure of lack of information – this claim is only X% of the information?  Is it a measure of complexity?


Again, the notion of networks is incredibly helpful.  Probability is a measure of contingency.   Contingency, defined and used here, is a notion of connectivity of a network and nodes within the network.  There need be no hard and fast assignment of the unit of contingency – different measures are useful and instructive for different applications.  There’s a basic notion at the heart of all of them: contingency is a cost function of going from a configuration to another configuration of the network.

And that leads to another startling idea.   Spacetime itself is just a network.  (obvious intuition from my previous statement) and everything is really just a spacetime network.    Time is not the ticks on a clock nor an arrow marching forward.  Time is nothing but a measure of steps to reconfigure a network from state A to some state B.   Reconfiguration steps are not done in time, they are time itself.

(most of my initial thinking comes from Wolfram and others working on this long before my thinking about it: http://blog.stephenwolfram.com/2015/12/what-is-spacetime-really/ – Wolfram and others have done a ton of heavy lifting to translate the accepted theories and math into network terms).

This re-framing of everything into network thinking requires a huge amount of translation of notions of waves, light, gravity, mass, fields, etc into network conventions.  While attempting to do that in blog form is fun and I’ve attempted to keep doing it, the reality of the task is that no amount of writing about this stuff will make a sufficient proof or even useful explanation of the idea to people.

Luckily, it occurred to me (a contingent network myself!) that everyone is already doing this translation and even more startling it couldn’t go any other way.   Our values and traditions started to be codified into explicit networks with the advent of written law and various cultural institutions like religion and formal education.   Our communities have now been codified into networks by online social networks.  Our location and travels have been codified by GPS satellites and online mapping services.  Our theories and knowledge are being codified into Wikis, Programs (Wolfram Alpha, Google Graph, Deep Learning networks, etc).   Our physical interpretations of the world have been codified into fine arts, pop arts, movies and now virtual and augmented realities.   Our inner events/context are being codified by wearable technologies.    And now the cosmos has unlocked gravitational waves for us so even the mystery of black holes and dark matter will start being codified into knowledge systems.

It’s worth a few thoughts about Light, Gravity, Forces, Fields, Behavior, Computation.

  • Light (electromagnetic wave-particles) is the subnetwork encoding the total configurations of the entire universe and every subnetwork.
  • Gravity (and gravitational wave-particles) is the subnetwork of how all the subnetworks over a certain contingency level (mass) are connected.
  • Other 3 fundamental Forces (electromagnetics, weak nuclear, strong nuclear) are also just subnetworks encoding how all subatomic particles are connected.
  • Field is just another term for network, hardly worth a mention.
  • Behavior observations are partially encoded subnetworks of the connections between subnetworks.  They do not encode the entirety of a connection except for the smallest, most simple networks.
  • Computation is time is the instruction set is a network encoding how to transform one subnetwork to another subnetwork.

These re-framed concepts allow us to move across phenomenal categories and up and down levels of scale and measurement fidelity.  They open up improved ways of connecting the dots between cross-category experiments and theories.   Consider radical behaviorism and schedules of reinforcement combined with the Probably Approximately Correct learning theory in computer science against a notion of light and gravity and contingency as defined above.

What we find is that learning and behavior based on schedules of reinforcement is actually the only way a subnetwork (say, a person) and a network of subnetworks (a community) could encode the vast contingent network (internal and external environments, etc).   Some schedules of reinforcement maintain responses better than others, and again here we find the explanation.  Consider a Variable Ratio schedule reinforcing a network.  (see here for more details: https://en.wikipedia.org/wiki/Reinforcement#Intermittent_reinforcement.3B_schedules).   A variable ratio (a variations/compositions on this) schedule is a richer contingent network itself that say a fixed ratio network.  That is, as a network encoding information between networks (essentially a computer program and data) the variable ratio has more algorithmic content to keep associations linked after many related network configurations.

Not surprisingly this is exactly the notion of gravity explained above.  Richer, more complex networks with richer connections to other subnetworks have much more gravity – that is they attract more subnetworks to connect.  They literally curve spacetime.

To add another wrinkle in theory, it has been observed in a variety of categories that the universe seems to prefer computational efficiency.  Nearly all scientific disciplines from linguistics to evolutionary biology to physics to chemistry to logic end up with some basic notion of “Path of Least Effort” (https://en.wikipedia.org/wiki/Principle_of_least_effort).  In the space of all possible contingent situations networks tend to connect in the computationally most efficient way – they encode each other efficiently.  That is not to say it happens that way all the time.  In fact, this idea led me to thinking that while all configurations of subnetworks exist, the most commonly observed ones (I use a term: robust) are the efficient configurations.  I postulate this explains mathematical constructs such as the Platonic solids and transcendental numbers and likely the physic constants.  That is, in the space of all possible things, the mean of the distribution of robust things are the mathematical abstractions.  While we rarely experience a perfect circle, we experience many variations on robust circular things… and right now the middle of them is the perfect circle.


Now, what is probably the most bizarre idea of all:  nothing is actually happening at the level of the universe nor at the level of a photon.  The universe just is.   A photon, which is just a single massless node, everything happens to it all at once, so nothing happens.

That’s right, despite all the words and definitions above with all the connotations of behavior and movement and spacetime… experience and happening and events and steps and reconfigurations are actually just illusions, in a sense, of subnetworks describing other subnetworks.   The totality of the universe includes every possible reconfiguration of the universe – which obviously includes all theories, all explanations, all logics, all computations, all behavior, all schedules in a cross product of each other.   No subnetwork is doing anything at all, it simply IS and is that subnetwork within the specific configuration of universe as part of the wider set of the whole.

This sounds CRAZY.   until you look back on the history of ideas, this notion has come up over and over regardless of the starting point, the condition of the observational tools, the fads of language and business of the day.  It is even observable in how so many systems “develop” first as “concrete” physical, sensory things… they end up yielding time and time again to what we call the virtual – strangely looping recursive networks.   Here I am not contradicting myself, instead… this is what exists within the fractal nature of the universe (multiverse!) it is self similar all the way up and down scales and across all configurations (histories).

Theories tend to be ignored unless they are useful.   I cannot claim utility for everyone on this theory.  I do find it helpful for myself in moving between disciplines and not getting trapped in syntactical problems.   I find confirmation of my own cognitive bias in the fact that the technology of loosely connecting the dots like GPS, hyperlinks, search engine, social media, citation analysis, Bayes, and now deep learning/PAC have yielded tremendous expansion of information and re-imaging of the world.


Currency, writing, art, music are not concrete physical needs and yet they mediate our labor, property, government, nation states.   Even things we consider “concrete” like food and water are just encodings of various configurations.  Food can be redefined in many ways and has been over the eons as our abstracted associations drift.   Water seems like a concrete requirement for us, but us is under constant redefinition.  Should people succeed in creating human-like (however you define it) in computers or the Internet it’s not clear water would be any more concrete than solar power, etc.

Then again, if I believe anything I’ve said above, it all already exists and always has.




Chaitin on Algorithmic Information, just a math of networks.

Platonic solids are just networks

Real World Fractal Networks

Correlation for Network Connectivity Measures

Various Measurements in Transport Networks (Networks in general)

Brownian Motion, the network of particles

Semantic Networks


Probably Approximately Correct

Probability Waves

Bayes Theorem


Locality of physics

Complexity in economics


Gravity is not a network phenomenon?

Gravity is a network phenomenon?

Useful reframing/rethinking Gravity

Social networks and fields

Cause and effect

Human Decision Making with Concrete and Abstract Rewards

The Internet

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When, in 1991, a list was drawn up by an assortment of heavy weight problem solvers to focus on important social and scientific topics receiving prominent play in media over the prior years.   Behavior, psychology nor its related sub fields were mentioned.

Other areas were listed… molecular biology, artificial intelligence, chaos theory, massive parallelism, neural nets, fractals, complex adaptive systems, superstrings, biodiversity, nanotechnology, the human genome, expert systems, punctuated equilibrium, cellular automata, fuzzy logic, space biospheres, the Gaia hypothesis, virtual reality, and cyberspace, to mention a significant few, but no psychology…  Other important disciplines besides psychology were also absent: 3D printed body parts, immunology, pluripotent stem cells, chemistry, epigenetics, climate change, internet of everything, etc.

Things have changed since 1991…

The world is rocking in a way not envisioned by Led Zeppelin or Van Halen.  The “rocking” I am referring to core changes that involve every aspect of our existence.  Over the last twenty-five years or so, all the rules, ideals, principles, and codes, etc., have been changing faster and faster and we now are experiencing the collective impact of those changes.

For many, that is a very good thing.

For the world, because all those rules, mores, traditions, ideals, values are ALL changing AND, all at the same time, it is more than an unsettling variation.  No, no one has acceptable ways to understand, predict, or control the changes, their paths, consequences or implications.

More than metaphorically, we have a world out of balance that is worse off that it might otherwise be if we collectively understood it was, indeed, out of whack. Most in the world doesn’t understand or they double down so they don’t have to deal with it.  Of course, they are clueless about how to deal with it.  Thus, entities keep digging in deeper to keep the old rules ’cause that has mostly how it worked in the past in times of uncertainty.  Hard to give up on making buggy whips when the horse carriages have gone away.

You can observe it everywhere. People, groups and agencies hanging on to the last vestiges of the past by their mental fingernails in efforts to hold on to what was once comforting. The carcasses of ideals, dichotomies, castes, simplistic explanations are hard to ignore.  But many keep trying to do just that. No one wants to say out loud in front of the lords of celebrity and the kings of political unions that the jobs of 1990 aren’t coming back (different ones are emerging but…), equality is available if one values it, aristocracy over citizens is weak, and Jacksonian statements from “The Lottery,” “we’ve always done it that way” are more impotent than ever.

Today, 2016, we want to understand ISIS, rulers of in Iran, North Korea, Washington, DC, teachers, parents, babies and ourselves.

A more objective objective is needed. An objective that is liberated enough to abandon the almost endless marginal disputes of quarrelsome mundane dogmas in order to affect the survival of everybody on the planet, all on the way to figuring out what the heck is going on. We might want to study behavior. We might be ready.

Unlike some smokestack disciplines still protecting ancient edifices or intellectual self-indulgence, the empirical study of behavior viewed as a horizontal set of endeavors has solutions rather than the regurgitations of irrelevant quackery.  This proposal is based on very pragmatic understanding that there is no time left to dally and psychology’s past has run out of runway to contribute to even the simplest solutions necessary to be of value to Earth.

Some think another and perhaps bigger gun, Lightsaber, a deity with new super powers, yoga schools, another pill, repression of the weird ones, stricter laws, election of a benevolent bully, or the return to fundamental values from another era would bring back order, old forms of rule, hierarchies and such.

Haven’t we heard all that before?  Hello…!

Who knows how to change behavior?

JHBryant – Lone Star College – Conroe, Texas

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 John H. Bryant – Lone Star College, Conroe, TX

“Is it time yet?” “Are we there yet?”

No, these are not questions of children eagerly waiting to leave on vacation or arrive at a valued destination. These are the questions for those who are wondering if we’ve spent enough time, effort, and money with pre-scientific jargon, agency, myth, and cha-cha to refocus on worn pseudo-science approaches.

So, “Is it time yet?”

When it comes to the mixed bag of psychology approaches, our current practices evolved more from philosophy and theology rather than chemistry and physics. Academic psychology (re: the study of behavior and mental processes) is not in isolation when it comes problems raised here, similar arguments hold for most of the social science disciplines. Yet if psychology is to be better understood and useful, more has to be done to communicate what is scientific about psychology rather than folk lore.

Now, according to some, psychology as a discipline has a “replication crisis” (The New York Times and elsewhere) that must be dealt with for the salvation of us all.

Perhaps it is time to examine some factors that make for a “replication crisis”. It’s likely that what sounds alarming is part of a continual reassessment that takes place regularly in sciences. However, now outside sources are asking for an accounting of why replications are so difficult in psychology.

There once was a time when things were based on dogma rather than data. When data came to be preferred over opinion and dogma, some thought that psychology would go in that direction. But, as it turns out, that position was a bit optimistic.

Some of the required changes to psychology’s approaches including math, chemistry, and cross-platform information methods that mirror established scientific approaches haven’t found much traction. And, rather than get immersed in more scientific pursuits, psychology’s focus remained non-science oriented contexts and continued to depend on private narratives, mental models and ‘thought experiments’ from non-scientific pursuits that were the genesis of much of psychology.

George E. P. Box

“Since all models are wrong, the scientist cannot obtain a “correct” model by excessive elaboration. On the contrary, following William of Occam, he should seek an economical description of natural phenomena. Just as the ability to devise simple but evocative models is the signature of the great scientist, so over-elaboration and over-parameterization is often the mark of mediocrity.”

• Science and Statistics (1976) p. 792

Three major issues are relevant to the large historical comfort zone that promoted speculation, storytelling, and philosophizing not readily amenable to the disciplines of science.


Rather than measure behavior at all levels (social to biochemistry, for example) to discover what was going on in contextual sets, psychologists continued to continue to hypothesize an array of internal entities which cause behavior. Collectively, these are called “agency” and make up, self, personality, possession, mind, needs, drives, motives, and so on. Because each agent eventually fell short of the requirements to explain behavior, the notion of agency required additional theories and hypothesized more intervening variables, hypothetical constructs and new sets of agents. These processes came to create subfields within psychology which frequently submerged the original question that started the conversation of why organisms do what they do.


Reification generally refers to making something real, bringing something into being, or making something concrete when it is a concept or idea. Concepts and agency terms filled a void over the ignorance about behavior. Thus, if the populace repeatedly used a concept to explain or describe behavior, right or wrong, the concept frequently morphed into subsequent communication at the level of reification.

Psychologists came to lead the way in doing what scientific disciplines (mathematics, chemistry, physics, biology and genetics) discontinued doing a century ago; using inference to assign causes. The evolution of the DSM (Diagnostic and Statistical Manual of Mental Disorders) has provided a mushrooming array of mentalism geography, and agile agent gymnastics in internal workings of Homo sapiens in an effort to assign, align, and categorize “casual” attributes of behavior. As the size and scope of the DMS has grown, one might conclude that everyone has a ‘mental’ disorder. While this helps maintain a level of path dependency within psychology to its past, lack of correspondence just as often conflates any utility those terms, metaphors, and simalies provide.

Measurement Scales

Doing science is hard, agnostic, and unapologetic. As disciplines, social sciences treat information from the different scales (below) as if they were all the same. They are not.  For some, technology has offered opportunity to empirically measure more and assess the results more accurately rather than assign labels arbitrarily. With methods based on science rather than received wisdom from anthologies and vignettes, it can be argued that psychology could move in a more scientific direction. Changes don’t come easy. Changes in the direction toward a scientific understanding for psychology won’t come easy as long as nominal labeling and ordinal counting grows faster than the experimental work required can yield reliable results. A “good story” with pseudo-scientific terms will win almost every time. Creating a larger lexicon of untestable hypothesis and jargon in the absence of solutions has had a good run.

Are we there yet?

There have been a few excursions to move toward empirical assessments and away from naming conventions in psychology, yet teleological and ontological explanations and “extrapolation beyond the data” remain as the currency of much of psychology and its proliferation of subfields.

These are substantial issues. Changes are processional. Some will take the challenge and entertain changes. Others will not. Each will have to show value if it is to reach the formal analysis that typically accompanies a ‘scientific’ endeavor. Each option includes steps that must be added to the discipline if embracing the standards of science is their objective. An equally daunting set of steps must be expunged from current practices if scientific research produced is to be reproducible, reliable, and relevant to the substantial number of issues that psychology is framed to address

For psychology and similar disciplines, every time the going gets tough requiring genetics, mathematics, neurochemistry, and the knowledge of the methods those disciplines use, psychology and the other social sciences crawl back to philosophical narratives and mental gymnastics.

It may appear to show understanding when someone posits that such and such are the ‘causes’ of such and such. However, when the “causes” are encased in made-up abstractions, non-observable internal body states, inside the neuron, inside the chemistry, etc., (you get the idea) the scaffolding of abstraction grow out of control rapidly. It all is really not ‘understanding’ or ‘explanation’. It is dogma.

Psychology has taken these strategies of the untestable to explain the unobservable as its very domain of expertise. Such talk, writings, lectures, that cannot be tested, monitored or independently verified come in as welcome guests but never leave. They have no anchors to anything and thusly the value of the information morphs when the data is interpreted with empirical tools. It’s easy, especially when whatever modulates the dependent variables is unknown to the lecturer, writer, observer or psychobiologist.

Only when the methods used in psychology begins to depend more on measurable content rather than pre-scientific or hypothetical concepts, agency, or reification, they will find greater amounts of correspondence with what is actually happening in nature. Of course, that isn’t the entire solution, but will have benefited their disciplines on the way to understanding current problems on the way to solutions as well as foundations for more complex behavioral properties like emergence, convergence.

There are no shortcuts. As a discipline, psychology can’t wear the science badge if it doesn’t self-correct when there is no link between what is hypothesized and what is actually going on in the world. Making conjectures without testable options is still philosophy.

“A new scientific ‘truth’ does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it.”

Max Planck, a Nobel laureate physicist

Yes, it is time consuming and a very inefficient set of contingencies. Yet, as long as those who are doing “psychological” research mix hypothetical internal agencies with hypothetical attributes and then interpret mixtures of data from different scales as equal, there will be a systemic lack of replication, accuracy and relevance to what psychology has to offer.

So now the initial questions remain to be answered:         “Is it time yet?”           “Are we there yet?

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About 13 years ago d and I made the passive aggressive decision to open ourselves up to the chance of procreating.  I’m sure the reader can figure out the choice we made.  Well the chance turned into a probability of 1 rather quickly.  

 I was a 26 year old idiot who believed literally “I could move mountains of if I had to.” Yup I said that seriously in an argument back then.  So my decision making ability then was as optimistic as it is now only it was further enhanced with nativity and hubris.   Nonetheless the die was cast and I was to be a dad.  And the learning and appreciation needed to come fast.   Fast it came or so I thought.  
I distinctly remember the moment d’s water broke.   OH SHIT OH SHIT OH SHIT.  what do we do?!?!   We are generally intelligent beings who faithfully read the curriculum and attend all required classes. But in that moment it was gone. All of it.  So of course WE CALLED OUR PARENTS.  mine laughed and when they were done they repeated a simple instruction: go to the hospital. Do not pass go.  Do not collect $200.  
We got our literal and figurative shit together and did just that.  Generally things went as expected.  It’s sort of all a haze.  I remember that I was not to talk nor point out when a contraction was evident on the seismograph as she “was very well aware of the situation!”  It was July 4, 2003. Barry white passed away earlier in the day.  I listened to Barry white songs while d came in and out of sleep and pain.  
Then came go time.  The sun was setting (hey this is my blissful memory so don’t go fucking fact checking).  It was time to bring baby Bella into the light and air of Santa Monica.  D was so amazing and as the sun faded hell if I didn’t see a purple headed offspring come screaming into the world.  These moments are what I’ve called before HI FIDELITY. the streams of data are so intense and the change of state so intense it leaves you transformed and awed.  Awed I stood watching them clean that little thing and watch purple turn to pink.   And then fireworks shot off in the distance and they handed d the Beautiful Light and we were officially a family of three.  
That’s my dad origin story more or less. And I couldn’t have dreamed of one of my more Ill thought out just do it non decisions turning out any more beautiful.  
And so here we are today. In less than a month my first procreated turns twelve.  Over the years I’ve gone through waves of confusion and disbelief and low confidence that I had or could get things right.  I’ve openly questioned what any right any of us have bringing kids into a world so far from being worthy of their existence.  And yes the whole last few sentences are some weird cultural and philosophical backdrop that is sort of irrelevant. 
 Things happen.  We happen. I happen to be a dad.  And with what happens I must do what I can to make it happen as best I can.  My daughters are passed the point where I swaddle and bottle and make it ok with simple gestures.  I have not transitioned quickly into going from provider to confider.  Just as I started figuring out how to properly feed them they learned logic and peer pressure and emoji.  And so now I’m a dude that occasionally can mumble something about relationships or why pot isn’t legal or why reality shows aren’t really reality but what is anyway.  I’m still pretty clear on mathematical things so not all is lost on first providership.  
And this is why I paint and write and sculpt and generate programs.  My kids long ago escape a linear relation to me or the world and I don’t have enough solid dad talk tracks built up.  I guess my artistic endeavors and other attempts to express and give back some synthesis of the world are me trying to pass on a little of what I’ve learned.  It ain’t easy.  It ain’t obvious.  It ain’t entitled.  It ain’t certain.  
Put some same beautiful light on a canvas and get on with it.  
Peace and love dads of the world.  And moms and kids.  
– Russ

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I often think, “these are strange times.”  As if I know what other times were like and as if they would be any less strange than now.   The thought is completely baseless.  Nonetheless, most days I drift off with a parallax feeling – something is somehow amiss.

Socrates Death

Socrates Death

Three days ago a healthy fever kept me prisoner in bed.  I turned on the TV to distract my burning brain.   For several hours I fell in and out of hysterical sleep as the MSNBC and CNN shows droned on. Finally my hand managed to dump me into the local news.   I managed to catch snippets and sound bytes on various political actions in Arkansas and Indiana and the emergence of movement on Iran Nuclear deals and the various drought issues in California.   Of course that little bit of content was sandwiched between erectile dysfunction ads, more news show promotions, political ads, and a bunch of other nonsense that was so nonsensical it didn’t register at all.

My fever provided an interesting kaleidoscope to consume all this “media.”   I barely recall the specific words, but I vividly recall lots of reddish pink faces, stunted vocal inflections, disjointed rejoinders all trying attempting to rile me out of my feverish funk and to take action – against anything.   I awoke the next morning remembering an angry opera where all the singers sing over each other and nothing makes sense but there’s a frenzy and certainly the frenzy means something because well it’s a frenzy.

This experience and any resulting thoughts aren’t really that enlightening or difficult to analyze.   We live in a cacophony of cacophonies.   We create them for each other, we consume them, we sell them to each other, we seek them out.   Media exists only as a cacophony.   Without the cacophony so many institutions and systems collapse.    Our identities and sense of almost being folds in on itself.   Without mass frenzy who needs a search engine?   Or curation tools? Or talking heads? Or journalists?   Or critics? Or pundits? Or experts? Or “likes”? Or vacations? Or spas? Or meditation centers? Or insurance? Or assurance? Or reputation management? Or pr? ….

The silence would obliterate an industrial turned digital world.  Our senses are now ill suited for the silence or slowness of a world without this recursive self generating cacophony.   The very senses so essential to our survival in what was likely a very competitive environment thousands and thousands of years ago reached what seems to me some bizarre threshold of sensation.  These every more acute senses and brains and bodies needed more than what the fabricated industrial world could deliver.  We needed media to put us back on edge.  Always keep us on the edge.  Something is out there to get me.

This is not the only way to fulfill and engage the senses and the brain and the body.  But by gosh is it the most efficient.   Thinking and engagement are costly efforts that cut into the means of production.   Philosophizing is hard to monetize.  Art shifts perspectives away from commoditization.   Walking is slow.   The mass of humankind should not engage in these activities for they lead to more of these activities.   No, listen to the cacophony and like a slot machine keep pushing the buttons (the handle is too slow), let the whistle sounds and cherry sights keep us in attention without engagement – next time, next time! The human capacity for repetitive motion and thought is nearly boundless if injected with just enough stimulation (throw in a little variation to throw the probability center off).

But it isn’t as Huxley thought it would be – habituation through pleasure – it’s more effective for production to a have a slightly disembodied sense of dread.   Pure pleasure would not keep the right chemicals flowing like dread and fear does.   Our fear of death is stronger than our desire for pleasure.

I contest that the pursuit of truth and knowledge is more powerful and sustaining than fleeing death or enjoying pleasure – but it is a hard practiced reward.  It takes a good deal of effort to get to a point where it sustains and grows.    It requires an upfront investment of the mind, body, and senses.   It forces one to give up the relentless pursuit of capital.

The human creature seeks the real – it can be trained and sustained on the near-real though.   It can hang on the edge of the real for as long as you can keep the cells alive.   But deep down the entirety of a given human seeks the real – the real world, the full view of a tree, the scent of the crisp night, the touch of another human, the lick of a dog, the view without glasses….   Without the real, we will take convincing substitutes and become sufficiently addicted until the senses have weakened and are no longer able to seek the real.

These are strange times.   They are strange because we seem to notice less and less than what the historical documents of the past suggest we were noticing previously.  Though we were ignorant then, as we are now, we seemed to appreciate that ignorance in some enlightened circles.  Instead of hiding from it, some went to their death because of their pursuit.   Now even the enlightened often seek the near-real or the unreal – the media, the virtual reality, the video games, the re-tweets, the parody news, the cable news, the ads as content, the representation vs the actual, the press statements vs a conversation, a political party vs a candidate with a feet on the ground.   That Edward Snowden didn’t cause mass uproar is only one of the main signs of this parallax situation.

We can no longer see the real.  I’m not even sure I can or ever could.

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“If you can’t explain it simply, you don’t understand it well enough.”

– Albert Einstein

Perhaps Albert Einstein said this.   It seems like a worthy ideal.  Except it really doesn’t work out.  At all.

Here are just a few straightforward, well known concepts that don’t give up to simple explanations even though we all assume they do.

e = mc^2



1+1 = 2

http://en.wikipedia.org/wiki/Principia_Mathematica (300+ pages of proof required)

this is the color red


Simple explanations are usually very broad strokes and at a minimum only indicative of what might be going on.  Any serious and remotely accurate explanation about anything is nuanced, open ended and will inevitably be amended in the future.

There’s pressure in this culture, in the US, to make everything simple.  This devotion to simplicity is a trap and often a very dangerous one.  It rears its head in politics, business, social situations, religion and pretty much every other facet of our culture.

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a boy, alone, shadows, crafted by leaves, filtered sunlight, these empty days, with no obligations, wandering wonders, of the world, this moment, heart pounding, he runs, chasing the hunted, hunted by a hunter, swift, silent, silence, look right, look left, up, swerves, he whirls, the unknown still unknown, dusk, rods and cones, mesopic optics confused, blue, green, dark blood, drips slowly, drop, surrounded, he flees, raised among the markets, he retreats, returns to them, passing tree upon tree, dodge, duck, jump, hide, sprint, back back back, to the artificial, light, light of man, man’s lit streets, beasts cannot roam, the ones created by nature, disallowed, too afraid, unable to survive, this maze of brick, steel, dung, motive means, rigid paths, paved more, less, to drive, anonymous exchange, eye of God, attempts, a reminder, that indeed we do trust, that, which isn’t, what, a boy, should know.


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