Archive for the ‘philosophy’ Category

And I have to start this essay with a simple statement that it is not lost on me that all of the above is 100% derived from my own history, studies, jobs, art works, and everything else that goes into me.  So maybe this is just a theory of myself or not even a theory, but yet another expression in a life time of expressions.   At the very least I enjoyed 20 hrs of re-reading some great science, crafting what I think is a pretty neat piece of art work, and then summarizing some pondering.   Then again, maybe I’ve made strides on some general abstract level.  In either case, it’s just another contingent reconfiguration of things.

At the end I present all the resources I read and consulted during the writing (but not editing) and the making of the embedded 19×24 inch drawing and ink painting (which has most of this essay written and drawn into it).   I drank 4 cups of coffee over 5 hrs, had 3 tacos and 6 hotwings during this process. Additionally I listened to “The Essential Philip Glass” while sometimes watching the movie “The Devil Wears Prada” and the latest SNL episode.


There is a core problem with all theories and theory at large – they are not The t=Truth and do not interact in the universe like the thing they refer to.   Theories are things unto themselves.  They are tools to help craft additional theories and to spur on revised dabbling in the world.

FullSizeRender (4)

We have concocted an unbelievable account of reality across religious, business, mathematical, political and scientific categories.  Immense stretches of imagination are required to connect the dots between the category theory of mathematics to radical behaviorism of psychology to machine learning in computer science to gravitational waves in cosmology to color theory in art.  The theories themselves have no easy bridge – logical, spiritual or even syntactically.

Furthering the challenge is the lack of coherence and interoperability of measurement and crafting tools.   We have forever had the challenge of information exchange between our engineered systems.   Even our most finely crafted gadgets and computers still suffer from data exchange corruption.   Even when we seem to find some useful notion about the world it is very difficult for us to transmit that notion across mediums, toolsets and brains.

And yet, therein lies the the reveal!

A simple, yet imaginative re-think provides immense power.   Consider everything as network.  Literally the simplest concept of a network – a set of nodes connected by edges.   Consider everything as part of a network, a subnetwork of the universe.  All subnetworks are connected more or less to the other subnetworks.   From massive stars to a single boson, all nodes in a network and those networks of networks.   Our theories are networks of language, logic, inference, experiment, context.  Our tools are just networks of metals, atoms, and light.   It’s not easy to replace your database of notions reinforced over the years with this simple idea.

But really ask yourself why that is so hard but you can believe that blackholes collide and send out gravitational waves that slightly wobble spacetime 1.3 billion light years away or if you believe in the Christian God, consider how that’s believable and that woman was created from a guy named Adam’s rib.    It’s all a bit far fetched but we buy these other explanations because the large network of culture and tradition and language and semiotics has built our brains/worldviews up this way.

Long ago we learned that our senses are clever biological interpreters of internal and external context.  Our eyes do not see most of “reality” – just a pretty course (30 frames per second) and small chunk of electromagnetic waves (visible light).   in the 1930s we learned that even mathematics itself and the computers we’d eventually construct can not prove many of the claims they will make, we just have to accept those claims. (incompleteness and halting problem.).

These are not flaws in our current understanding or current abilities.  These are fundamental features of reality – any reality at all.  In fact, without this incompleteness and clever loose interpretations of information between networks there would be no reality at all – no existence.   This is a claim to return to later.

In all theories at the core we are always left with uncertainty and probability statements.   We cannot state or refer to anything for certain, we can only claim some confidence that what we’re claiming or observing might, more or less, be a real effect or relation.   Even in mathematics with some of the simplest theorems and their logical proofs we must assume axioms we cannot prove – and while that’s an immensely useful trick it certainly doesn’t imply that any of the axioms are actually true and refer to anything that is true or real.

The notion of probability and uncertainty is no easy subject either.   Probability is a measure of what?   It is a measure belief (Bayes) that something will happen given something else?  Is it a measure of lack of information – this claim is only X% of the information?  Is it a measure of complexity?


Again, the notion of networks is incredibly helpful.  Probability is a measure of contingency.   Contingency, defined and used here, is a notion of connectivity of a network and nodes within the network.  There need be no hard and fast assignment of the unit of contingency – different measures are useful and instructive for different applications.  There’s a basic notion at the heart of all of them: contingency is a cost function of going from a configuration to another configuration of the network.

And that leads to another startling idea.   Spacetime itself is just a network.  (obvious intuition from my previous statement) and everything is really just a spacetime network.    Time is not the ticks on a clock nor an arrow marching forward.  Time is nothing but a measure of steps to reconfigure a network from state A to some state B.   Reconfiguration steps are not done in time, they are time itself.

(most of my initial thinking comes from Wolfram and others working on this long before my thinking about it: http://blog.stephenwolfram.com/2015/12/what-is-spacetime-really/ – Wolfram and others have done a ton of heavy lifting to translate the accepted theories and math into network terms).

This re-framing of everything into network thinking requires a huge amount of translation of notions of waves, light, gravity, mass, fields, etc into network conventions.  While attempting to do that in blog form is fun and I’ve attempted to keep doing it, the reality of the task is that no amount of writing about this stuff will make a sufficient proof or even useful explanation of the idea to people.

Luckily, it occurred to me (a contingent network myself!) that everyone is already doing this translation and even more startling it couldn’t go any other way.   Our values and traditions started to be codified into explicit networks with the advent of written law and various cultural institutions like religion and formal education.   Our communities have now been codified into networks by online social networks.  Our location and travels have been codified by GPS satellites and online mapping services.  Our theories and knowledge are being codified into Wikis, Programs (Wolfram Alpha, Google Graph, Deep Learning networks, etc).   Our physical interpretations of the world have been codified into fine arts, pop arts, movies and now virtual and augmented realities.   Our inner events/context are being codified by wearable technologies.    And now the cosmos has unlocked gravitational waves for us so even the mystery of black holes and dark matter will start being codified into knowledge systems.

It’s worth a few thoughts about Light, Gravity, Forces, Fields, Behavior, Computation.

  • Light (electromagnetic wave-particles) is the subnetwork encoding the total configurations of the entire universe and every subnetwork.
  • Gravity (and gravitational wave-particles) is the subnetwork of how all the subnetworks over a certain contingency level (mass) are connected.
  • Other 3 fundamental Forces (electromagnetics, weak nuclear, strong nuclear) are also just subnetworks encoding how all subatomic particles are connected.
  • Field is just another term for network, hardly worth a mention.
  • Behavior observations are partially encoded subnetworks of the connections between subnetworks.  They do not encode the entirety of a connection except for the smallest, most simple networks.
  • Computation is time is the instruction set is a network encoding how to transform one subnetwork to another subnetwork.

These re-framed concepts allow us to move across phenomenal categories and up and down levels of scale and measurement fidelity.  They open up improved ways of connecting the dots between cross-category experiments and theories.   Consider radical behaviorism and schedules of reinforcement combined with the Probably Approximately Correct learning theory in computer science against a notion of light and gravity and contingency as defined above.

What we find is that learning and behavior based on schedules of reinforcement is actually the only way a subnetwork (say, a person) and a network of subnetworks (a community) could encode the vast contingent network (internal and external environments, etc).   Some schedules of reinforcement maintain responses better than others, and again here we find the explanation.  Consider a Variable Ratio schedule reinforcing a network.  (see here for more details: https://en.wikipedia.org/wiki/Reinforcement#Intermittent_reinforcement.3B_schedules).   A variable ratio (a variations/compositions on this) schedule is a richer contingent network itself that say a fixed ratio network.  That is, as a network encoding information between networks (essentially a computer program and data) the variable ratio has more algorithmic content to keep associations linked after many related network configurations.

Not surprisingly this is exactly the notion of gravity explained above.  Richer, more complex networks with richer connections to other subnetworks have much more gravity – that is they attract more subnetworks to connect.  They literally curve spacetime.

To add another wrinkle in theory, it has been observed in a variety of categories that the universe seems to prefer computational efficiency.  Nearly all scientific disciplines from linguistics to evolutionary biology to physics to chemistry to logic end up with some basic notion of “Path of Least Effort” (https://en.wikipedia.org/wiki/Principle_of_least_effort).  In the space of all possible contingent situations networks tend to connect in the computationally most efficient way – they encode each other efficiently.  That is not to say it happens that way all the time.  In fact, this idea led me to thinking that while all configurations of subnetworks exist, the most commonly observed ones (I use a term: robust) are the efficient configurations.  I postulate this explains mathematical constructs such as the Platonic solids and transcendental numbers and likely the physic constants.  That is, in the space of all possible things, the mean of the distribution of robust things are the mathematical abstractions.  While we rarely experience a perfect circle, we experience many variations on robust circular things… and right now the middle of them is the perfect circle.


Now, what is probably the most bizarre idea of all:  nothing is actually happening at the level of the universe nor at the level of a photon.  The universe just is.   A photon, which is just a single massless node, everything happens to it all at once, so nothing happens.

That’s right, despite all the words and definitions above with all the connotations of behavior and movement and spacetime… experience and happening and events and steps and reconfigurations are actually just illusions, in a sense, of subnetworks describing other subnetworks.   The totality of the universe includes every possible reconfiguration of the universe – which obviously includes all theories, all explanations, all logics, all computations, all behavior, all schedules in a cross product of each other.   No subnetwork is doing anything at all, it simply IS and is that subnetwork within the specific configuration of universe as part of the wider set of the whole.

This sounds CRAZY.   until you look back on the history of ideas, this notion has come up over and over regardless of the starting point, the condition of the observational tools, the fads of language and business of the day.  It is even observable in how so many systems “develop” first as “concrete” physical, sensory things… they end up yielding time and time again to what we call the virtual – strangely looping recursive networks.   Here I am not contradicting myself, instead… this is what exists within the fractal nature of the universe (multiverse!) it is self similar all the way up and down scales and across all configurations (histories).

Theories tend to be ignored unless they are useful.   I cannot claim utility for everyone on this theory.  I do find it helpful for myself in moving between disciplines and not getting trapped in syntactical problems.   I find confirmation of my own cognitive bias in the fact that the technology of loosely connecting the dots like GPS, hyperlinks, search engine, social media, citation analysis, Bayes, and now deep learning/PAC have yielded tremendous expansion of information and re-imaging of the world.


Currency, writing, art, music are not concrete physical needs and yet they mediate our labor, property, government, nation states.   Even things we consider “concrete” like food and water are just encodings of various configurations.  Food can be redefined in many ways and has been over the eons as our abstracted associations drift.   Water seems like a concrete requirement for us, but us is under constant redefinition.  Should people succeed in creating human-like (however you define it) in computers or the Internet it’s not clear water would be any more concrete than solar power, etc.

Then again, if I believe anything I’ve said above, it all already exists and always has.




Chaitin on Algorithmic Information, just a math of networks.

Platonic solids are just networks

Real World Fractal Networks

Correlation for Network Connectivity Measures

Various Measurements in Transport Networks (Networks in general)

Brownian Motion, the network of particles

Semantic Networks


Probably Approximately Correct

Probability Waves

Bayes Theorem


Locality of physics

Complexity in economics


Gravity is not a network phenomenon?

Gravity is a network phenomenon?

Useful reframing/rethinking Gravity

Social networks and fields

Cause and effect

Human Decision Making with Concrete and Abstract Rewards

The Internet

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The idea of control is absurd, guns or not.   The world is far too complicated to predict events, system behaviors, or whether even your email will send when you hit the send button.  Prediction is a necessary (but not sufficient) condition of control.  And when we say “gun control” we believe we can predict who would be a responsible user of a gun and who wouldn’t.   We believe with the proper equipment features we can control what happens when a user pulls the trigger or that it’s actually the user who owns the gun… and so on.  It’s literally all based on an absurd premise.

Guns in the Game of Life

Guns in the Game of Life

And yet, control is exactly the fallacy of our political and social systems.  Guns and other tools of destruction provide the operator the illusion of control.  Lightweight, homage regulating laws provide the population the illusion of control.  These illusions really just mask the chaos of a contingent world.  Any distressed person operates under highly conflicting contingencies or has lost the ability to recognize contingencies (of behavior and consequence).   In fact, this happens to all of us all of the time.  We live under near constant confirmation and related behavioral (cognitive biases) as a result of our limited perceptive systems and neural componentry (and often sick and broken bodies).   Our system constantly pattern recognizes incorrectly (we think God helps us score touchdowns….).  These incomplete interpretations of the contingencies of the world become especially problematic in a stressed and distressed situation.   (I’ll skip a deep discussion of behavioral, physical and chemical science and just lump all of it in an idea that we are all systems ecologically looking for homeostasis/equilibrium.)

When contingencies conflict or get very confused and the environment is primed properly disaster is more likely to occur.  Priming includes a cultural dimension, accessibility of destructive tools, lack of obstacles to act, etc.   Combined with stress, illness, and chemicals (drugs/booze/etc) in a person and a more combustible situation emerges – this is the nature of probability and complexity.

Proponents of guns and various “let’s all pack heat” strategies suffer from the same delusions of control as perpetrators of mass killings and gun murders.  The world is not fundamentally controllable – in situations with guns and situations without guns.  Every person and system is a collection of contingencies – the collective probabilities of circumstance and events.   For instance, at Christmas time if you have hot colored lights plugged in, faulty electric outlets and dead, dry pine trees in your living room you have increased the chance of burning your house down.   I assure you there are lower probability of raging fire decorations you can display in your home.

The key to dealing with our uncontrollable world isn’t pretending control exists.   We either increase or reduce probabilities of events by changing ourselves and/or the environment.   Changing the contingencies is non-trivial and multifaceted.   One key is to not put too many degrees of freedom between an act and the experience of the consequences of that act.  This is a subtle but very important point.   Many studies show humans are not good at anticipating delayed consequences – delay in time and in-directness (associations) of consequences.  This truth is at the heart of addition formation, financial debt, wars, education and literacy, and so on.  You can do your own study on this truth by reminding yourself of your last Vegas trip, checking your alerts for all those idiot Candy Crush notifications from your “friends,” looking at your credit car bills or reviewing your local church (and bible!) for policies on tithing and confession and promises of heaven and hell.

Guns are so easy (very few contingencies) to obtain and use (poorly) that there is almost NO PERCEIVABLE IMMEDIATE CONSEQUENCE to gun ownership relative to THE DELAYED ULTIMATE CONSEQUENCE of gun usage.  Pulling a trigger is such a simple act…. even gun makers and the NRA know this.  It’s why they attempt to stratify guns into level of effort to use: manual, semi-automatic, automatic and so on.   The delay in round expulsion is built on the idea that if you add more work for the user the less they can kill and the more time it takes to load and fire rounds the more the prey and other contingent circumstances can adjust in response.  This is all highly consistent logic and observable phenomena.

Most systems, including individual people, operate on a strategy of efficiency AKA the path of least resistance.   We resolve our stresses efficiently (according to our own weird histories/abilities).   When guns are easy to get then that’s an outlet we go with (replace guns with drugs, TV, gambling, sex, food, yoga, etc).   We know this truth.   We’ve used it forever… Grocery stores get ya every time with this.   And so does the government.  Some things it makes hard to do or get (more contingent): health care, food stamps, driver’s licenses, info on NSA programs.   Somethings it makes easy (less contingent): paying your taxes (do it online!  send cash!), getting parking tickets, buying lottery tickets, campaign donating!

Never underestimate the power of laziness! (capitalism and governments/kings and religion don’t!)

If people generally didn’t operate this way voter turn out would be 100%, education rates would be off the charts and no one would ever buy a lottery ticket or use a slot machine again (well at least they might pull the handle instead of auto spinning).

I firmly believe in the complete disarmament and aggressive buy back and destruction of all arms – civilian and otherwise. For this country and all of them.   I believe in trying to get the probability of widespread carnage and unintended consequences as low as possible.   While compromise is inevitable my position is not one of compromise.

If you’re for guns or even a gun apologist you really just don’t trust the world and believe in control and want to maintain what you perceive as a competitive advantage to the unarmed or the less well armed.   Perhaps it is a competitive advantage, local to you.   System wide you’re increasing the chance of unintended disasters and you’re partially complicit more or less in the continuing violence against kids and students.   You are also probably ok with it or don’t believe it because the consequences of your slight increase in probability of someone else’s disaster don’t register in your pattern recognizer.


As I said earlier… lowering the probability of gun violence takes more than gun laws.  It takes education, first and foremost.  And it takes economic opportunity, better health care, jobs, love, and everything in between.  I chose to be complicit in increasing those things at the expense of my right to bear arms.   We’re all just a small piece of a contingent and uncontrollable world and I’d rather stand in perspective and connection with people rather than behind armor, triple locked doors and concealed weaponry.

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“IS” creates. Its mere utterance, inscription, trace imbues existence. This IS. That IS. 1 IS. 2 IS 1 and 1. This IS different than that.

FIght to Exist

IS wordform is the trivial sign of the miracle act of creation. The giver of existence is merely Making It So. Made so by a finger pointing, a twitch of the eyes, a sentence declaring something is, action potential in the nueron, a bit flipped, a sum of numbers, movement in spacetime. IS. IS existence IS?

IS supercedes from the classic BEING and EVENT philosophy. There is no seperation of BEING from EVENT. Just as light is not a wave nor a partical. IS being split is a valid creation, all creations are, but the phrasing and philosophy of BEING and EVENT as the two actual, distinct creative gestures doesn’t mean they are.

IS in all its guises is the singular gesture, ex nihilo. And yet, really, the act IS NOT something from nothing. For nothing is a something. It is something from something. Nothing, redefined is SOMETHING in-distinguished from SOMETHING ELSE. There IS NOT some thing!

A word game? Hardly. IS can be experimented with and falsified. In fact, IS requires it. The completion of the IS is NOT. Negate it with another IS. This IS IS not THIS. Ad infinum. Do it without words, without thoughts. Merely observe in any perceptive medium and any perceptive tool. What “happens”? is happens.

This IS not satisfactory though. The meaning or import of IS to practical understanding should be established. Only through another series of IS can this be carried out. Paradoxically the truth of the IS cannot be established without an IS.

In fact.

Truth IS. Truth is the only concept that resists the IS, truth cannot be IS-ified. Truth IS true. This IS true. There is no basis outside of the truth that can objectify that IS statement. The true is primary to the IS. or IS it? IS anything true before the IS establishes it for evaluation? Truth is. IS truth? IS TRUTH? IS TRUTH. TRUTH IS.

In an newtonian world (and his associates Kant, Descartes, Lovelace, Darwin, Boole, Laplace, Jesus, Muhammad, Zeus, Curie) where IS and TRUTH are mere approximations, it doesn’t matter if we really know. ? It does. IS and TRUTH matters with more and more specificity depending on the relative stakes. To land humans in a rocket on the moon the recursion of physical mathematics and physical engineering needs a much more robust IS TRUE than two humans playing catch with a ball. The near infinite regress of IS TRUE of rocket physics pales in comparison to the IS TRUE of ALL OF KNOWLEDGE. In fact – if fact IS TRUE – ALL OF KNOWLEDGE cannot be established because IS TRUE goes on beyond all cardinal infinity. But yet, here we are. Something IS. Something is TRUE. some things are true. TRUE is. FALSE is not. FALSE IS not. FALSE IS NOT.

How much IS and how much TRUE one needs for existence… NOW THAT IS THE QUESTION.

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From within the strange loop of self-reference the question “What is Data?” emerges.  Ok, maybe more practically the question arises from our technologically advancing world where data is everywhere, spouting from everything.  We claim to have a “data science” and now operate “big data” and have evolving laws about data collection and data use.   Quite an intellectual infrastructure for something that lacks identity or even a remotely robust and reliable definition.  Should we entrust our understanding and experience of the world to this infrastructure?   This question seems stupid and ignorant.  However, we have taken up a confused approach in all aspects of our lives by putting data ontologically on the same level as real, physical, actual stuff.    So now the question must be asked and must be answered and its implications drawn out.

Data is and Data is not.   Data is not data.   Data is not the thing the data represents or is attached to.   Data is but a ephemeral puff of exhaust from an limitless, unknowable universe of things and their relations. Let us explore.

Observe a few definitions and usage patterns:

Data According to Google

Data According to Google


The latin roots point to the looming mystery.  “Give” -> “Something Given”.   Even back in history data was “something”.   Almost an anti-definition.

Perhaps we can find clues from clues:

Crossword Puzzle Clues for

Crossword Puzzle Clues for “Data”


Has there been a crossword puzzle word with broader or more ambiguity than that?   “Food for thought?”  seems to hit the nail on the head.   The clues boil down to data is: numbers, holdings, information, facts, figures, fodder, food, grist, bits.   Sometimes crunched and processed, sometimes raw.  Food for thoughts, disks, banks, charts and computers.


Youtube usually can tell us anything, here’s a video directly answering What Is Data:

Strong start in that video, Qualitative and Quantitative… and then by the end the video unwinds the definitions to include basically everything.

Maybe a technical lesson on data types will help elucidate the situation:

Data Types

Perhaps sticking to computers as a frame of reference helps us.   Data is stuff stored in a database specified by data types.  What exactly is stored?   Bits on a magnetic or electric device (hard drive or memory chip) are arranged according to structure defined by this “data” which is defined or created or detected by sensors and programs…   So is the data the bit?  the electric symbol?  the magnetic structures on the disk?  a pure idea regardless of physical substrate?

The confusing self-referential nature of the situation is wonderfully exploited by Tupper’s formula:

Tupper's formula


What exactly is that?  it’s a pixel rendering (bits in memory turned into electrons shot a screen or LED excitations) of a formula (which is a collection of symbols) that when fed through a brain or a computer programmed by a brain end up producing a picture of a formula….

The further we dig the less convergence we seem to have.   Yet we have a “data science” in the world and employ “data scientists” and we tell each other to “look at the data” to figure out “the truth.”

Sometimes philosophy is useful in such confusing situations:

Information is notoriously a polymorphic phenomenon and a polysemantic concept so, as an explicandum, it can be associated with several explanations, depending on the level of abstraction adopted and the cluster of requirements and desiderata orientating a theory.


Er, that doesn’t seem like a convergence.  By all means we should read that entire essay, it’s certainly full of data.

Ok, maybe someone can define Data Science and in that we can figure out what is being studied:


That’s a really long article that points to data science as a duct taped loosely linked set of tools, processes, disciplines, activities to turn data into products and tell stories.   There’s clearly no simple definition or identification of the actual substance of data found there or in any other description of data science readily available.

There’s a certain impossibility of definition and identification looming.   Data isn’t something concrete.  It’s “of” everything.  It appears to be a shadowy representational trace of phenomena and relations and objects that is itself encoded in phenomena and relations and objects.

There’s a wonderful aside in the great book “Things to Make and Do in the Fourth Dimension” by Matt Parker

Finite Nature of Data

Finite Nature of Data


Data seems to have a finite, discrete property to it and yet is still very slippery.  It is reductive – a compression of the infinite patterns in the universe, it is also a pattern. Compressed traces of actual things.   Data is wisps of existence, a subset of existence.   Data is an optical and sensory illusion that is an artifact of the limitedness of the sensor and irreducibility of connections between things.

Data is not a thing.   It is of things, about things, traces of things, made up of things.

There can be no data science.   There is no scientific method possible.   Science is done with data, but cannot be done on data.  One doesn’t do experiments on data, experiments emit and transcode data, but data itself cannot be experimental.

Data is art.   Data is an interpretive literature.  It is a mathematics – an infinite regress of finite compressions.

Data is undefined and belongs in the set of unexplainables: art, infinity, time, being, event.

Data = Art Data = Art

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She stood at the tree waiting.   Rain had softened the ground overnight so her feet sank a little as time passed mud creeping up.   Long ago the childish message carved in the tree disappeared as new layers of bark did what they do – cover up the years.   She kept her hand where the message used to be.   She did not move even as sweat matted her hair and tears streaked her face.  The bugs didn’t care about her situation.  They swarmed and nipped at their motionless meal.

The Tree

She Waited Here


He never made it to the tree.  Three years ago on a trip overseas he fell ill and with barely any notice slipped away.  He was traveling alone and had not noticed the severity of his illness when he fell into a deep sleep one afternoon.  He never awoke.

His body was removed from his temporary dwelling after finally being noticed by the housekeeper who had been away.   He had paid cash up front and left no useful information behind for the housekeeper nor anyone else to contact anyone.  The housekeeper had him buried in a slightly marked grave and buried his meager personal belongings, a journal and wallet, with him.  She kept a description of him on hand in the house in case a future visitor inquired.

Years passed.


When the search party found her she was still attached to the tree.   Drenched from several nights of rain and a near perpetual sweat rashes covered her bitten and weakened body.  She rarely blinked and her face was flush white.   At some point during the waiting it occurred to her he wasn’t coming and she wasn’t going to leave.

“Are you ok? Are you ok,” they repeated over and over.

No response.

“Let go of the tree.  Come with us.  You’re going to be ok.   Let go,” the pleading continued until they finally forced her hands away and carried her to the vehicle.   A tear, so slight, crept from her left eye.


“Let’s find ourselves,” the note ended openly and without commitment.   One night she had written the note and hastily dropped it in the mail after a long week of anguished failed attempts to compose.  The writing was sloppy and rushed and the stamped was not flush with the corner.


“Let’s find ourselves,” he read trembling.   Normally the envelope would have been thicker with more words stuck inside of it, but this one had been impossibly thin.   It contained few words.  He packed his bag in haste taking a few clothes and his journal.  He left immediately on the next boat with no idea when he would come back other than to meet at the tree.

With a little knife they carved “our love grows” deeply into the tree that day.   The hugged when they were done and whispered their promises to return to that tree 15 years from then.  They hugged and hugged.   The wind was gentle and did not rush them.


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Like most things Disney, Tomorrowland is a delicious snack of seeming subsistence. This movie is chock full of “I wanna believe” and “I must be a terrible person if I don’t believe” sentiments and relationships. “We are the future”, “I can make it work”, “Light and hope – the wolf you feed”, “You still have hope”, “Anything is possible” and “We make our destiny” – are just a few of the inspirational tugs. The story itself is cute, watchable and, by in large, moving. And herein lies The Problem.

Human Progress is Not A Thing

Human Progress is Not A Thing

In an ironic twist, if that’s even an American possibility anymore, Tomorrowland, violating its own story premise, espouses overly simplified, imagination-limiting Propaganda. The movie presents the future worth chasing as people standing in amber waves of grain aweing at a technological, automated city of industry and digitization out in the distance. Hard to be irritated by the vision all of us Americans have been sold since the nanosecond we were conceived. The irony of this vision in this movie is that the realization of this future, and the children sold into it, end up creating the technology that brainwashes the world into its own destruction.

The bigger philosophical, ethical issue is that humans by in large cannot imagine a future without humans at the center of it. And in America we can’t sincerely adopt a future without technology and industry made by humans. Americans, and most “developed” societies, mostly do not view non-human growth, creativity, and prosperity on the same level as human efforts. We justify our existence by our ability to continually re-wreak havoc on the world so our human solutions can prevail again! Us humans do have a remarkable ability to solve various issues, especially through technology. But is it remarkable enough to justify our existence, and more pressingly, our proliferation in time and space?

Tomorrowland and the millions of other political, cultural narratives will never be able to ask questions penetrating enough to even hint at a possible justification. These narratives survive and thrive by preying on cognitive bias – asking “is my existence justified?”, “is my worldview accurate?”, “is my limited perception sufficient for external imposition?” isn’t exactly the stuff of mega block buster movies, toy shelf marketing, school room pledges, company missions and political campaigns. And we as consumers and producers of these narratives will not be able to imagine, adopt and create a future worth having nor even a possible future if we can’t ask those questions. The future contemplated by this Dream of the Dreamers is not one that can exist – a perpetual recycle of humans at the center of everything isn’t really a thing has been clearly demonstrated by 13.5 billion years of the universe doing its thing.

Are there popular narratives and dialectics that seem to ask deeper questions – things like “Planet of the Apes” to “The Singularity” movement to posthumanism to mathematics to most philosophy books and departments? On the surface all these things all seem to contemplate non-human centrality but they still all have anthropomorphic aspirations at their core. Anthropomorphism is very hard, if down right impossible, to avoid.

The way forward may be not be forward at all. That is, progress is a very misguided, humanistic concept. Progress is at best a relative, self-serving concept, it is not a physical law or a feature of the universe. It is a misguided concept because it guides at all. The Dream of the Dreamers is always one of Progress, never one of restraint or contemplation or admission or apology or submission.

Inside of me there is a battle. All these questions well up and make me feel like a bad father for not wanting to pass on “wisdom” but only questions. I’m a bad capitalist for questioning the unending creative destructive power of markets. I’m a bad American for questioning The Dream of the Dreamers. I’m a bad creator of technology for anguishing over its ultimate value. I’m a bad person-person for not having an identify or a mission or end goal or a five year plan and question my own centrality to my own existence. I’m a bad artist and writer for lacking happy, hopeful endings and conclusions – never answer a question with a question! I’m a bad revolutionary for not fighting every fight. and I’m definitely a bad philosopher for having no particular philosophy at all. Right?!

The Dream of the Dreamers is potent because it certainly makes for pleasant sleep and a comfortable way to get out of bed and get on with the day’s work. But it is not reality it is marketing against reality. And it is more de-pressing than the struggle with unanswerable questions.

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The edges of existence.

Everything is an edge – an edge of an edge – an edge of an edge of an edge. Existence is an infinite regress of edges encoding, decoding and recoding other infinite regressing edge networks. The explanations for the unexplained, even in their simplicity, are infinite regresses.

A dictionary is a book of words defining words. Where does a definition end?

Human language is a loose collection of rules to be excepted and exceptions to be ruled by effect. If a communication communicates it’s acceptable?

Sensory perceptions and the instruments of perception cannot be fully perceived. Are we to believe our eyes about our eyes?

Mathematics and its objects and relations are designed to perfectly articulate all that is the case and yet hiding with infinity are infinities and transcendentals that cannot be defined, systematically discovered, nor hardly described. (http://vihart.com/transcendental-darts/)

Our science modernized from the mystics (Kepler) and numerologists (Newton) and the faithful (Leibniz) strikes out, pathetically, against leaps of faith. This science likely has led to the heating of the planet via industry which now can only be reversed by more science?

Turing conceived computers to mirror the way humans thought – conceived when our collective knowledge of brains was rather small. Ironically, within a few lines of code computers (theoretical and physical) become nearly inscrutable in terms of what they might do. Are more inscrutable machines required to create and understand more inscrutable machines?

Currency is abstracted not just from physical objects but from any tangible value other than a sustained believe that this $ will be understood and honored by some anonymous entity beyond oneself. The beliefs sustained by what most label as “the dismal science” (economics) and its backer, the state.

The desired progress of all of the above can be summarized as “prediction”. If something is predictable it is controllable is the underlying point of most modern obsessions with science, technology and information. Even though our most precise and abstracted efforts have shown prediction, by in large, is impossible. Not just for complex systems of the natural world but the very simple mathematical objects we create. https://www.youtube.com/watch?v=sHYFJByddl8

Despite all the empirical evidence over hundreds of thousands of years and the theoretical proofs of the 20th century as a whole, our culture – primarily in the US but spreading elsewhere – simply refuses to give up control through prediction. It persists, likely, because we are limited beings in energy and time and need whatever perceived advantage we can get. Right? Seeming identification of a pattern reinforces that identification when paired with the perception of reward or advantage. That is learning itself is an edge of an edge of an edge and fully infinitely regressive to its own contradiction.

Prediction and learning and control are all about probability. For a prediction to be useful it must tell us something about the probability of conditions coming to be. For us to do something based on a prediction we must believe that prediction to be as accurate at least as much as the probability of events it predicts. That is, our beliefs should only be as strong as the probability predicted. Or so logic would suggest. However, probability itself turns out, with no surprise here, to be an infinite regress. Probability is really a statement about lack of information. (Sure some people argue that chance/randomness is implicit to existence while others say it’s an artifact of our limited perceptions. In either case our ability to say anything about the existence of things comes down to ignorance and the infinite regress of existence.)

This information remains forever out of reach. It is both at the heart of everything and is the edge of everything. We cannot know. We can only play with these edges, find more of the edges, recode edges into edges. Our struggles philosophically, scientifically, spiritually and educationally come down to this straightforward non-fact. Should we continue our answer and prediction seeking efforts in spite of their impossible hope? That is a personal question that each will have to answer over and over for themselves. For me, I will, not so I can be right or in control, but because I enjoy the edge want to live outside of control. I paint to paint, not because the painting says something about reality. “The good life” is proportional to the number of edges explored, clanged to, jumped from, thrown away, revisited, and combined.

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